[a]Now brethren, I commend you, that ye remember all my things, and keep the ordinances, as I delivered them to you.

[b]But I will that ye know, that Christ is the (A)head of every man: and the man is the woman’s head: and God is [c]Christ’s head.

[d]Every [e]man praying or prophesying having anything on his head, dishonoreth his head.

Read full chapter

Footnotes

  1. 1 Corinthians 11:2 The fifth treatise of this epistle concerning the right ordering of public assemblies, containing three points, to wit, of the comely apparel of men and women, of the order of the Lord’s supper, and of the right use of spiritual gifts. But going about to reprehend certain things, he beginneth notwithstanding with a general praise of them, calling those particular laws of comeliness and honesty, which belong to the ecclesiastical policy, traditions: which afterward they called Canons.
  2. 1 Corinthians 11:3 He setteth down God, in Christ our mediator, for the end and mark not only of doctrine, but also of ecclesiastical comeliness. Then applying it to the question proposed, touching the comely apparel both of men and women in public assemblies, he declareth that the woman is one degree beneath the man by the ordinance of God, and that the man is so subject to Christ, that the glory of God ought to appear in him for the preeminence of the sex.
  3. 1 Corinthians 11:3 In that, that Christ is our mediator.
  4. 1 Corinthians 11:4 Hereof he gathereth that if men do either pray or preach in public assemblies having their heads covered (which was then a sign of subjection) they did as it were spoil themselves of their dignity, against God’s ordinance.
  5. 1 Corinthians 11:4 It appeareth that this was a political law serving only for the circumstances of the time that Paul lived in, by this reason, because in these our days for a man to speak bareheaded in an assembly, is a sign of subjection.

Bible Gateway Recommends